Leo Tolstoy once wrote a story about a successful peasant farmer who was not satisfied with his lot. He wanted more of everything. One day he received a novel offer. For 1000 rubles, he could buy all the land he could walk around in a day. The only catch in the deal was that he had to be back at his starting point by sundown.
Early the next morning he started out walking at a fast pace. By midday he was very tired, but he kept going, covering more and more ground. Well into the afternoon he realized that his greed had taken him far from the starting point. He quickened his pace and as the sun began to sink low in the sky, he began to run, knowing that if he did not make it back by sundown the opportunity to become an even bigger landholder would be lost.
As the sun began to sink below the horizon he came within sight of the finish line. Gasping for breath, his heart pounding, he called upon every bit of strength left in his body and staggered across the line just before the sun disappeared. He immediately collapsed, blood streaming from his mouth. In a few minutes he was dead.
Afterwards, his servants dug a grave. It was not much over six feet long and three feet wide (Bits & Pieces, November, 1991).
What is Avarice?
The apostle Judas found a similar reward as the peasant farmer, as does everyone else who commits the deadly sin of avarice. But what is it? Avarice is the self-serving and inordinate love of and desire for money, wealth, power, food, or other possessions. This results in a constant craving for things—a covetousness or greed—that makes us want to own and hoard things, and further results in an attachment to them that causes us immense grief when having to be parted from them.
Matthew tells of a a young man who had such a problem (see Matthew 19:16-29). This man once asked Jesus what he needed to do to gain eternal life.
"Well," Jesus answered. "You know the law. 'Do not murder, do not commit adultery, do not steal, do not give false testimony, honor your father and mother,' and 'love your neighbor as yourself.' Do these things and you got it made."
"I do all these things," the young man said, rather self-righteously. "What else do I need to do?"
I imagine Jesus giving him a long, searching look before answering, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
When the young man heard this, he went away sad, because he had great wealth and he couldn't bear to give it up.
Then Jesus said to his apostles, "It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
Would we be able to be parted from our wealth? Or the other things we are attached to? Avarice is extremely possessive. It takes our basic need of security and ownership to perverse levels, making us work for them rather than have them work for us. We end up craving for things, very often belonging to others, accumulating them, and then refusing to part with them, having become immensely attached to them.
What do you own that you cannot be parted with? Is it your collection of books or movies? Do you find it difficult to lend them? And if you do, are you able to rest easy until they are returned? How about the curios that adorn your showcase? What if one of them breaks? Does your heart break with it? What about a treasured item of jewellery; if it goes missing do you turn your house upside down trying to find it, getting increasingly desperate with every moment? What about your house, itself? If you had to suddenly up and leave it one day, how difficult would it be for you to walk away and not look back?
Lot's wife found it extremely difficult. Before He destroyed the cities of Sodom and Gomorrah, God sent an angel down to tell Lot to get out with his family because he was found righteous in the sight of God. When they had come out of the city, the angel told the company of people: "Flee for your life; do not look back or stop anywhere in the Plain; flee to the hills, or else you will be consumed." Lot's wife, however, couldn't resist stealing a look back at the city of pleasure she was leaving behind, and all the possessions she had in it—and instantly became a pillar of salt.
There is a strong moral to this story. Inordinate attachment to material things can lead to a perversion of the soul. Greed makes one mean spirited and obnoxious and our literature is replete with stories of men like that: Ebnezer Scrooge, King Midas, Silas Marner, the Grinch. We find ourselves detesting these men and rejoicing when they change, very often not realizing how much we mirror them.
The First of the Ten Commandments given to Moses says: "I am the LORD your God ... you shall have no other gods before me" (Exodus 20:2).
"Other gods" include anything that we set up in our hearts before God and this includes all these things we spoke about. Jesus tells us: "No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money" (Matthew 6:24). The Revised Standard Version uses the word "mammon" instead of "money", which Merriam-Webster defines as "material wealth or possessions especially as having a debasing influence".
When we set up other gods in our lives, they begin to demand sacrifice and it takes a lot to satisfy them. We end up lying, cheating, stealing, and even killing to appease these gods. We betray the confidence of those who trust us, even setting them up for a kill.
There are many examples that illustrate this particular truth in Scripture, the most notable one being Judas. His greed turned him into a thief (cf John 12:6), and then, a betrayer, selling his friend Jesus out for thirty pieces of silver (cf Matthew 26:15).
Greed can make us do a lot of wicked things. A survey in the United States conducted by James Patterson and Peter Kim a few years ago (The Day America Told the Truth) revealed what some people were willing to do for money. In exchange for $10,000,000, 25% of the people surveyed said they would be willing to abandon their entire family, 25% said they would be prepared to abandon their church, 23% said they would become prostitutes for a week or more, 16% said they would give up their American citizenship, and 7% said they would be willing to kill a stranger!
Many were prepared to do other things, but just think about that last one a bit. Out of every hundred people in the United States of America there are seven who would be willing to kill you, a total stranger, for money. I figure that gives us a very nice perspective on greed and what people are willing to do for it!
But is money going to make us happy? It didn't make Judas happy. Consumed with guilt and anguish he went and killed himself. Jesus asks: "What will it profit a man if he gains the whole world but forfeits his life?" (Matthew 16:26).
The Corruption of the Soul
Gehazi is another man from Scripture who exemplifies greed—and the consequences of greed. Greed didn't cost him his life, but he suffered rather grievously because of it. Gehazi was the servant of Elisha, the prophet. He was a witness to all the great miracles that Elisha performed, including the miraculous cure of Naaman, who suffered from leprosy. When Gehazi sought to personally profit from the miracle—he lied to Naaman that Elisha wanted a reward for healing him—Gehazi became infected with the leprosy that Naaman had been cured of (see 2 Kings 5:21-27).
Greed makes our souls leprous and affects those around us. The self-centeredness of greed prevents us from sharing the blessings we have received with others, robbing the community of resources. It is avarice that accounts in no small measure for the huge disparity that exists between the rich and the poor in the world today.
A question that many people often have is how a loving and merciful God would allow such degrading poverty as one often sees in parts of Asia and Africa. The fault isn't God's. It is ours. There is enough wealth and food and resources to take care of every man, woman and child on this earth ten times over. Unfortunately, the sin of greed makes a few people hoard much of it to themselves, leaving the rest starving even for basic necessities.
But it isn't only materially that people are affected. Even spiritually the world becomes poorer if those who obtain spiritual blessings aren't prepared to share them with others. I remember a time in my life very soon after my conversion when God was teaching me a lot of things. He was giving me many valuable insights on life, love, and a whole lot of other subjects. Even as I was thinking about how best I could share these insights with others, I had this voice in my head telling me that I didn't need to do so because if I did, others would grow too and would possibly overtake me! Fortunately, I didn't listen, because not only would I have deprived them of shared blessings, I would have deprived myself of further blessings because the more we share, the more God gives us.
Don't we Need Security?
But don't we need money and the security that money brings, we may ask. Money is only good for what it buys us, and we don't really need to buy more than what we need. Christians get—or should get—their security from God. Jesus brings this point across in another avarice-related parable that he told the people (see Luke 12).
A rich farmer once had a huge crop. Rather than be happy with the blessing he received, however, he began to worry about where he was going to store his crop. Finally, after having a good think about it, he decided he would tear down all his old barns and build new ones, and stock all his possessions in them. Then he would put his feet up and take it easy for the rest of his life. That night God appeared to him, saying: 'You fool! You're gonna die before the sun rises. Who will get what you have prepared for yourself?'
There are parallels to this story in what's happening in the world today. Many of us who put our faith in the things of the world have learned our lesson in these times of recession. We believed we were ensuring the security of our future and the future of our families by putting our faith in our wealth, our stocks and bonds, and our investments. With many of us, all this "security" was wiped out overnight, leaving us bereft of anything. But those of us who put our trust in our Lord continue to remain secure that He who clothes the grass of the fields and feeds the ravens in the sky will clothe us and feed us too, in addition to taking care of our every other requirement. What we need to do is seek His Kingdom and His righteousness and not the material things of this world.
The Virtue: Generosity
Prior to his betraying Jesus for thirty pieces of silver, Judas revealed his nature during a visit to Mary and Martha's house in Bethany. This incident is narrated in John's gospel: "Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."
The selfless generosity of Mary stands in high contrast to the selfishness of Judas, whose greed would one day make him betray his master. It is a generosity that all of us is required to have, bringing with it tremendous reward.
Jesus said: "Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you" (Luke 6:38).
Paul, in his second letter to the Corinthians tells them: "Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work." Then he continues, quoting Psalms 112:9: "As it is written: 'He has scattered abroad his gifts to the poor; his righteousness endures forever.'"
In the book of Acts, Paul quotes Jesus as saying: 'It is more blessed to give than to receive'" (cf. Acts 20:35). The great German composer, Johannes Brahms, understood this. One day an admirer of Brahms left him 1,000 pounds in his will. Upon learning about the bequest, Brahms was deeply moved. "It touches me most deeply and intimately," he wrote to a friend. "All exterior honors are nothing in comparison." Then, in the very next sentence, he informed his friend that since he did not need the money, he was "enjoying it in the most agreeable manner, by taking pleasure in its distribution."
To the calculating mind, such generosity might seem stupid, but it is greed that impoverishes us, not generosity.
The Gift: Understanding
Paul, in his first letter to the Corinthians, speaks about the understanding that God gives those who love him of certain truths; truths that are hidden from others. "What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God" (1 Corinthians 2:9-20).
Understanding is the second gift of the Holy Spirit, behind wisdom. It differs from wisdom in that while wisdom is the desire to contemplate the things of God, understanding allows us penetrate to the essence of revealed truths. When we obtain this understanding about greed and the damage that attachment to worldly things does to us and our relationship with God. we realign our sights, focussing on God and the rewards that He promises us for all eternity.
What is the understanding? That it is foolishness to put our faith in the wealth of the world, which is impermanent, ignoring the treasure that we need to build up in heaven, which is forever. Jesus cautioned: "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also."
We need to let go of our attachment to the things of the world because they serve only to ensnare us, just like ring tailed monkeys are ensnared by the Zulus in Africa. The ring tailed monkeys are very difficult to trap, though they pose no difficulty for the Zulus who know the little creatures very well and set traps accordingly. Their trap consists of a melon growing on a vine. Knowing that the seeds of the melon are a favorite of the monkey, the Zulus simply cut a hole in it, just large enough for the monkey to insert his hand to reach the seeds inside. The monkey will stick his hand in, and grab as many seeds as he can, but he cannot withdraw his hand as his fist is larger than the hole. The monkey will pull and tug, screech and fight the melon for hours, but he can't get free of the trap unless he gives up the seeds, which he refuses to do. Meanwhile, the Zulus sneak up and nab him.
May the Spirit be with you.